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Om Vaasu devaaya namaha
I cannot do anything without God’s permission ---SAIBABA
OM SAI SRI SAI JAYA JAYA SAI
SHRADHA SABURI

SAI BHAJAN (Click Here For Real Audieo)

Bhava Bhaya Haranaa Vanditha Charana Jaya Radha Jaya Madhava (Sai) Mangala Charanaa Kalimala Dahanaa Narayana Keshava (Sai) Jaya Radha Jaya Madhava Sai

 

(The sacred feet of the Lord free us from worldly fears; Glory to Radha, Krishna and Sai; The holy feet of God dispel the sins of the Kali age; God incarnate, radiant Lord; Glory to Radha, Krishna and Sai.)


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SHRI SAI SATHCHARITHA

"Sada Nimbarvrikshasya mooladhiwasat, Sudhasravinam tiktamapi-apriyam tam, Tarum Kalpavrikshadhikam sadhayantam Namameeshwaram Sadgurum Sai Natham"

bhaudhumal

Chapter XX

madhavraodeshpande

The Ethics of the Ishavasya Upanishad

"One of the main features of the Ishavasya Upanishad, is the ethical advice it offers, and it is interesting to note that the ethics of the Upanishad are definitely based upon the meta-physical position advanced in it. The very opening words of the Upanishad tell us that God pervades every thing. As a corollary from this metaphysical position, the ethical advice it offers is, that a man ought to enjoy whatever God bestows on him in the firm belief, that as He pervades everything, whatever is bestowed on him by God must be good. It follows naturally, that the Upanishad should forbid us from coveting another man's property. In fact, we are fittingly taught here a lesson of contentment with one's own lot in the belief that whatever happens, it is divinely ordained and it is hence good for us. Another moral advice is, that man must spend his life-time always in doing action, specially the karmas enjoined in the Shastras, in a mood of believing resignation to His will. Inactivity, according to this Upanishad, would be the canker of the soul. It is only when a man spends his life-time on doing actions in this manner, that he can hope to attain the ideal of Naishkarmya. Finally, the text goes on to say that a man, who sees all beings in the Self and sees the Self as existing in all beings; in fact, for whom all beings and everything that exists have becomes the Self - how can such a man suffer infatuation? What ground would such a man have for grief? Loathfulness, infatuation and grief verily proceed from our not being able to see the Atman in all things. But a man, who realizes the oneness of all things, for whom everything has become the Self, must ipso facto, cease to be affected by the common foibles of humanity. (Page 169-170 of The Creative Period by Messrs. Belvalkar and Ranade).


Bow to Shri Sai -- Peace be to all

Devotees Experiences

THE SAPATNEKAR FAMILY'S SHIRDI PILGRIMAGE

While my husband was in Shirdi, Panditharao's wife and I were sleeping in the same room. I had a divine dream. A great light flashed in front of me. I suddenly remembered that there was no water in the house and left for the Lakadshah well with a pot to get water. In those days daughters-in-law were forbidden to go anywhere unattended, so I was hurrying so that I could get the water before my father-in-law returned from court. As I neared the well, I saw a fakir standing nearby. He had a piece of cloth tied around his head and was wearing a kufni (a long shirt-like garment coming down to mid-calf). He drew near and said, “Woman! Why do you trouble yourself like this? I will fill your pot with clean water.” I was scared that he might think of doing me harm. In the meanwhile, flouting all sense of decency, he lifted his kufni and squatted to urinate right in front of me. My apprehension of his mischievous intentions deepened and I thought that he might try to molest me, so I ran towards our house. He followed me repeating, “Do not run away, oh woman! You will repent later. I have come here to give you one thing.” I reached home fast and slammed home the bolts and locked all the doors. He was still standing outside the house and throwing pebbles through the small window, which was open. “I want to give you one thing, oh woman,” he kept saying. I did not know what to do and tried to scream for help. My dream vanished and I was awake. I woke up Panditharao’s wife and asked her the time. She got up and asked me if I was unable to sleep.

I was telling my mother-in-law of my dream the following morning, when my father-in-law overheard from the next room. He walked in and wanted to know all the details. After hearing me patiently to the end he said that it must have been Sai Baba who came to me in my dream. He said that it was very auspicious that Baba had come and that it boded well for our family. While this was going on, my husband returned from Shirdi and told us the details of his trip.

It seems my husband went to the mosque and approached Baba to touch his feet and salute him. As he bent down to touch Baba’s feet, Baba suddenly shouted, “Chal hut!” (Go away!) and pushed him away so hard that my husband’s headdress fell a long way. My husband was woebegone and came out of the mosque. He stayed for two more days and tried to have Baba’s darshan with the help of the other devotees present there, but whenever Baba saw my husband, he would shout “Chal hut!” again and would not even let him draw near. Disheartened, my husband realised that Baba’s darshan and blessings were impossible, and returned to Madhegaon full of despair. He blamed his father for causing him this anguish as he had sent him to Shirdi on this fruitless venture.

The next day my father-in-law told my husband of my dream and urged him to go to Shirdi again and to take me along this time. My husband prevaricated saying that it was because I had the desire to go to Shirdi and had gone to sleep with that desire uppermost in my thoughts that that this dream had come and too much should not be read in to it. But my father-in-law was firm, “If Sri Sai Baba was angry with you there must have been some failing of yours. You should take this dream as a good augury and go to Shirdi with her. It is certain that Baba will do you good.” He ordered, “Take along your elder sister-in-law too as she has only girls and no male progeny yet.” My husband could not disobey his father and so we all left for Shirdi.  to be continued.........    

                       Please send your experineces also to saivishnu@hotmail.com

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